Thursday, May 25, 2017

Is the Holy Spirit a He She or an It?

26: Likewise the Spirit also helps our weaknesses for we know not what we should pray for as we ought but the Spirit herself[1] makes intercession for us with groanings which cannot be uttered [with articulate speech] 27: And he that searches the hearts knows what is the mind of the Spirit because she makes intercession for the saints according to the will of God

[1] Ruwach H7307 The Holy Spirit is not an “it.” The Holy Spirit is God. In the Hebrew, the Holy Spirit is called Ruwach. Ruwach, H7307, is a feminine noun. The Holy Spirit is portrayed as a mother hen in Genesis 1:2. Jesus confirmed this in Matthew 23:37 and Luke 13:34. The scriptures say that, God is not a man Numbers 23:19. Neither is he a woman. But he portrays himself as both mother and father. Jesus himself is the Father of Eternity. The angel Gabriel, called the Holy Spirit the father of the Christ child (conceived by the Holy Spirit) Luke 1:35. We cannot divide God. We can only take him at his Word. The Holy Spirit is God. In the Hebrew**, the Holy Spirit is feminine. In the Greek, the word used for Holy Spirit is a neuter noun, which translators choose to render as “it” or “he.” However, this commentator maintains that “it” is not an option, and because of the Hebrew testimony (and the neutrality of the Greek), the Holy Spirit is accurately addressed as “She.”

**English-Translation-Theology is always a danger, and presents difficulties—to readers and translators alike—that other languages do not, as English is such a diverse language, with so many options (more words than any other language) for translators to choose from. For example, the Hebrew language has a limited vocabulary (only about 3000 words) as compared with the koine Greek (everyday language spoken by Jesus and his contemporaries). So, we must appreciate that most every Hebrew word has a variety of applications (some a very wide variety) and must be translated according to context. Other applications of ruwach include: spirit; wind; breath; mind; vain; air; anger; cool; courage. James Strong lists 5,624 koine Greek words in his original concordance. This would not represent every koine Greek word in the koine Greek vocabulary—only those which were used in the New Testament of the Received Text. By comparison, the English language has about 200,000 commonly used words, not counting scientific words, which approximate another 200,000.

Monday, May 22, 2017

Divorce and Women Preachers

Romans 7:2 For the woman who has a husband is bound by the law to her husband so long as he lives but if the husband be dead she is loosed from the law of her husband 3: So then if while her husband lives she be married to another man she shall be called an adulteress but if her husband be dead she is free from that law so that she is no adulteress though she be married to another man[1]

[1] A few scriptures pertaining to divorce: 1 Corinthians 7:12-16, Jeremiah 3:8, Ezra 10:3, Matthew 5:32, Matthew 19:9, (this is by no means a comprehensive list). Jesus permitted divorce under certain circumstances. Paul permitted divorce under certain circumstances. Under the Old Covenant, divorce was permitted (and even commanded on a few occasions), but Jewish tradition (not the scriptures themselves) favored husbands while leaving betrayed wives with little to no legal or socially acceptable recourse. Jewish husbands, on the other hand, were free to do as they wished, with virtually no consequences. They had a nasty habit of putting away their wives without divorcing them Malachi 2:14-15, thus avoiding a divorce settlement. God condemned this, calling it treachery. Many Bible translations erroneously translate the words, “Putting Away,” as divorce, when the words do not always refer to divorce, but rather to a putting away without divorce. Putting away a wife (only husbands did this) without divorcing her, left a couple married—no divorce had taken place. And while the husband was free to take another wife (wives) without cultural censor, the wife who was put away was left in desperate straits. If she had no friends or family who would take her in, a woman had virtually no way to survive in ancient economies. She needed a man to support her, else she was condemned to either servitude or prostitution. A case in point might be the Woman at the Well, who had obviously—at some point in her life—been a woman of good character and reputation (we know this because she had been highly marriageable. five men had esteemed her highly enough to make her their wife). But, at some point, this woman who had always been a wife, ended up living with a man who was not her husband. Had she been widowed four times and the fifth husband put her away without divorcing her? That is entirely possible, given her history of respectable marriage and the completely opposite circumstances Jesus eventually found her in. Whatever happened, this woman, who had obviously lived an upright life through five marriages (otherwise it is doubtful anyone would have married her at all), chose to make herself a cultural outcast by living with a man she was not married to. Based on her history of being a wife, this final choice was likely due to desperation—not to basic immorality. Although the religious crowd scorned and feared her, divorce/co-habitation was not the end of God’s purpose for this rejected woman’s life. Jesus broke tradition by seeking her out and keeping a divine appointment with her (and he must of necessity go through Samaria John 4:4). He saved her and called her to preach his gospel.

This is an excerpt from the Hungry Hearts Online Bible Commentary HHBC
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